Horsin’ around

Hot take alert: Roy Moore pretending to ride a horse is in fact the most serious of all political issues. This is a serious argument which I am making seriously.

The first thing to consider is why a person would do such a thing in the first place, which is of course to cosplay as a cowboy. We’ve seen the same sort of thing with George W. Bush “clearing brush” or Donald Trump putting on a coal mining helmet. The political significance of these stunts is that they evoke a socially-understood image of rugged, individualist masculinity, the evocation of which acts as an argument for a particular value system. The thing is, though, if these people really did embody their stated values, there would be no need for stunts. In fact, if there existed anyone who embodied these types of values, that person would instead have risen to become the relevant candidate. The reason this never happens is that there exists no such person, which is because the set of values is question isn’t real. It can’t actually be instantiated, which is why it can’t be rationally argued for, which is why it can only exist through theatrification.

So it’s a form of lying, obviously, it’s presenting the candidate as someone they’re not, but it’s more than that. It’s mythologization as support for an incoherent system of values. The images of things like the “cowboy” and the “wild West” are forged copies of an original that never existed in the first place (one of those postmodern sociology nerds probably has a term for this, but I don’t care enough to look it up). Moore’s failure to actually ride his horse demonstrates this quite concisely. Horseback riding is a real skill, and horsemanship has a real history and real functions. Furthermore, cowboys were real people, and there really was a period of Western expansion and pioneering. But the image of the cowboy and the horse has no connection to any of this history. It merely appeals to people’s unexamined instincts in favor of positive-valence concepts like “independence” and “manliness” and “nature.” The thing is, you can make up a concept for anything, but reality is going to stay the same underneath it. The only way concepts are justified is through a connection to that underlying reality that helps people grasp it, like reins attached to a horse. When there is no such connection, evocation of the concept results only in noise, and attempts to act on it result in mere flailing, like an old man barely balancing on top of a presumably very annoyed horse.

Of course, since incoherent values by definition cannot exist, what actually happens when these people get elected is that they revert to their true values. Republicans’ recent attempts at legislation bear this out. The first thing they tried to do was “repeal Obamacare,” which was one of the false images they used to get elected. Since Obamacare is a regulations tweak and not actually its own distinct structure, there’s no such thing as “repealing” it (because the policy has already changed the landscape of American healthcare, changing it back to what it was before would not in fact revert things to the same situation.) All you can do is change the regulations to something else, which is what the actual bill ended up being. But no one actually wants that; free-market zealots just want to slash spending on poor people, and everyone else wants a real healthcare system. The fact that Republicans almost passed a nonsense bill anyway shows how deeply they’re trapped in their own image. When that failed, they moved on to their real priority of just giving money to rich people, which is not something that anyone voted for. Here, again, the constructed image of “resistance to big government” and “job creation” masks a real material policy of direct upward wealth transfer. And it’s not just that the image disguises the real policy, but that, without the image, the policy could never have existed in the first place. The present instantiation of the Republican Party only exists as a vector for this image of “fiscal responsibility” and “traditional values,” and the desires that constitute the source of that image are the real underlying problem.

Democrats have exactly the same problem, only their false image is one of “rational administration” and a “civic religion.” If recent history has clarified anything at all, it is that the actions of elites have nothing to do with expertise or responsibility and everything to do with their own class-driven ideology. Indeed, there’s no such thing as rationality in general; you have to make the decision as to what you actually want before rationality can help you get there. So again, this is a incoherent set of values, and what actually happens is, again, a reversion to the underlying dynamics. Privatization, imperialism, austerity, and wealth concentration all get framed as “smart solutions” when in fact they are nothing more than the blunt advancement of specific interests.

In order to prove that this is actually the most serious issue, I have to demonstrate that it’s global warming in disguise, which it is. Capitalism justifies itself on the basis of the imagery of prosperity and growth. What it actually is, specifically, is a schema for distributing material resources. The resources themselves, including the technologies used to take advantage of them, are just things, we can make different decisions and they’ll keep existing. So when a particular material circumstance comes up, such as the fact that continued use of our primary energy source will destroy the environment, we need to be able to adapt to that on a material basis. But the imagery of capitalism doesn’t allow for this sort of decision-making; quite the contrary, it insists that the operation of capital is necessarily correct under all material conditions. In fact, it doesn’t even allow for the possibility of anything other than automatic capitalist dynamics having any effect on the world; thus, anyone who believes this is incapable of penetrating through to reality (this one I actually know, it’s what Marxists call “mystification”). So the response to global warming, even among right-minded liberals, is to invoke the imagery of “responsiblity” and “sustainability” without any reference to the actual material changes necessary to make those words mean something.

But remember, just “doing the math” is itself a false image, because the math follows from whatever your starting axioms were. You have to have your ideas in order before anything you do is going to make any sense. Otherwise you’ll end up voting for a narcissistic billionaire out of concern for the working class, or voting for an elitist powermonger out of concern for social justice. So, in a rare and shocking turn of events, that pro-horse Twitter pile-on is actually the ideologically correct course of action. It’s isn’t enough to ignore the image in favor of the “real issues,” because as long as you try to do that, the image retains its mystique. (Also, you can only argue in terms of images anyway, because language is an image.) It usually seems like the easiest thing to do in an argument is to accept your opponent’s terms and simply show where they’re mistaken. For example, if the Republicans are trying to “reform taxes” in order to “fix the defect,” and their tax plan that adds a ton of money to the defect and doesn’t actually simplify anything, then you can just point that out. But the reason this is the easiest argument is because it’s the least effective. As long as you maintain a false image, the argument can end up going in any direction, because it isn’t based on anything. You can lose because one of the words you picked makes a particular 4.7-second clip of your speech sound bad, and someone else can win by insisting that ignoring sexual abuse is the best way to protect women.

People sometimes say that humans are gods trapped in the bodies of apes, but it’s actually the opposite: we’re real physical beings bound in the invisible straitjacket of imagery. Representation is the only weapon we have, so correct representation is our only means of adherence to the truth. Ignoring that fact in favor of “facts” is its own form of false imagery. Reason is not self-evident, and the only way to manifest changes in the world is to both explore the territory and chart it out using a system and a legend that makes the map usable by other people. You have to learn how to ride a horse.

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